Christians Being Christian

wwjdI am not very comfortable in “Christian” settings. For a long time now, I’ve said that I “don’t like Christians”, but that’s meant to be at least somewhat tongue-in-cheek. I know that Jesus is life, that there is no life outside of him; and for me, everything I do, and see, and experience runs through that filter.

I am also quite fond of others who see the world around us from that perspective: knowing the loving Creator Father who made it, and us, and Jesus whom he sent, and his Spirit in us. It’s wonderful spending time with others who share that same understanding, passion, and reality.

But I recently had a moment of clarity on this subject. It’s not Christians that make me feel uneasy, it’s being at any event or location where Christians are “being Christian”.

It’s that pretense, that front, that game playing … that is what gets me to put my own guard up, and, sadly, it’s why I usually try to avoid “Christian” events.

When the language becomes Christian, when certain behaviors are expected, beliefs—not in Jesus, but in the “traditions of man”, as Paul often labeled them—are silently presumed to be firmly held and agreed upon; this is when my stomach usually tightens into disquieted knots.

I love being with other believers, but if the reason for gathering is somehow labeled “Christian”, or all the participants know that they are there to “be Christian” … I think that’s where it starts to fall apart.

And the reason is that we are not supposed to BE CHRISTIAN.

We are supposed to love each other. Love God. Be loved. The things that we think mark us as believers are evidence of lives changed from within, by God himself. Not our own efforts at all. That’s so important.

It’s completely from, for, about, and through him.

So when we who live our lives wholly with Jesus are in a setting that is not specifically “his”, I find that those times are more relaxed. (As long as we’re not “being Christian” and condemning wrong behavior that is acceptably condemnable.)

This is part of the problem. “Being Christian” is often akin to thinking a certain way on various issues, behaviors, and doctrines. (This is why there are so many splinters of the church. Doctrinal spats create unending levels of division between believers.) Christians are against homosexuality and gay marriage; six-day creationism versus evolution (and every other theory of our origins); taking God, prayer, the Ten Commandments, and the Bible out of public arenas like schools and other government buildings; and many Christians hold strong views about politics that they tie to their “Christianity”.

How do any of these things make us “Christian”? In what way do they distinguish us as followers of Jesus? How are we like him by conforming to these standards?

Jesus prayed for us. Did you know that? Right before he went to the cross, John records the words he prayed. He prayed for the people he was with, and he prayed for us. Listen:

“I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.

“I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began!

“O righteous Father, the world doesn’t know you, but I do; and these disciples know you sent me. I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be in them.”1

To Jesus, our unity was paramount. We in him, he in his Father, Father in him, he in us. That we as believers—centuries and millennia in the future—would be visibly, notably united was foremost in his heart and mind as he faced death on the cross.

Jesus’ unity was not just a doctrinal thing. He spent time with people who may have disagreed with him. He certainly spent time with some who were different from him. He was usually chastised in regards to whom he chose to spend his time with.

He was not “being Christian” at “Christian” gatherings.

Why can’t we just be together, and enjoy each other, and share the variety and diversity of our lives and selves together, with no need for judging, condemning, conforming, reforming, or any other manipulation of each other; whether directly or by inference?

I don’t know. But that’s why I don’t enjoy Christian gatherings. It’s a bunch of Christians being Christian.

We are most like Jesus when we love, accept, offer grace and truth together—which I think is much less common practice than many Christians admit—and truly love people who most need loving.

Which is all of us.

I don’t want to be a Christian. I want Jesus to live his love through me. (Just as he prayed for us above.) I want to be so close to him that people recognize his scent on me. Not through any of my own strength, or practice, or perfecting… just the work he is doing in me. It’s not at all about me. Only him. And you.

If we all live like that, being together with Christians who are truly “being Christian” would be the most amazing place on earth.

Because HE is embodied in us. (We’re not trying to be his body.)

Oh man. That would be spectacular.

We just have to stop trying, and let him change us. Stop being Christian. Be loved. And Christ will be in you.

Amen.

Jesus + Nothing = Everything

Jesus+Nothing=EverythingA good friend of ours read a book a while ago and thought that I might enjoy it, too. She was right.

What I most enjoyed about this book was it’s emphatic emphasis (is that a thing?) on the singular fullness of Jesus. (Which, I’m sure you already gleaned from the title.)

The concept is, nothing we can add to who Jesus is, and what he has already done, will in anyway add to or enhance our lives, our existence. And, in a slight bending of the commutative property of addition, he asserts that removing Jesus from everything, leaves us with nothing. (That was for my kids, who do not hold much love for math…)

Here’s a quote from early in the book:

God seemed bigger to me than ever, when I’d never been so small.

When you actually feel like you have nothing, Jesus becomes more to you than you ever could have hoped or imagined.

Jesus plus nothing equals everything.

The gospel became for me more than a theological passion more than a cognitive catch-phrase it became my functional lifeline.

Rediscovering the gospel enabled me to see that:

Because Jesus was strong for me, I was free to be weak.
Because Jesus won for me, I was free to lose.
Because Jesus was someone, I was free to be no one.
Because Jesus was extraordinary, I was free to be ordinary.
Because Jesus succeeded for me, I was free to fail.

At a very difficult time in his life, the emphasis of the author’s real, tangible life became completely focused on who Jesus is, what Jesus does for him… and the reality of its completion and accessibility to him. And to us.

The gospel erases us, in [a] sense, which is why we avoid it. But that erasing of self is the key to our freedom.

The gospel doesn’t take you deeper into yourself; the gospel takes you away from yourself. That’s why Paul reminds the Colossians (and us), “You have died, and your life is hidden with Christ in God.” (3:3) The gospel frees us to realize that, while we matter, we’re not the point.

Jesus is the point.

We who call ourselves Christians certainly already realize this. But it is not often realized in our lives. The days we live. The hopes we have, challenges we face, thoughts we think. We do not live in the fullness and reality of the gospel: that God so loved [all of us] that he took on skin and defeated sin and death, that we might know eternal life. In Him. And then the “Christian life” flows from knowing, accepting, and living that.

At one point the author proclaims a “hatred” for ‘accountability groups’ because of their incorrect focus. Christianity tends to focus on behavior, and inward attempts to change. But the change only comes from Jesus’ work in us. Once on the cross, and ongoing as we walk with him.

He says this about how we can encourage one another as we live our lives in step with the Spirit:

So, instead of trying to fix on another, why don’t we “stir one another up to love and good deeds” by daily reminding one another, in humble love, of the riches we already possess in Christ? ….

Our greatest need is to look at Christ more than we look at ourselves, because the gospel is not our work for Jesus, but Jesus’s work for us.

The truth that this book presents is that we have everything we need in Jesus. Period. The end. Nothing more is needed. Anything else just gets in the way, and takes our focus off of the Life source: Jesus. (Hebrews 12:2 comes to mind.)

Today, if you are weary, or burdened, or feel as though you are missing something… please look to Jesus. He is already there, with you, waiting for you to cease your struggle and simply follow him. Trust him.

If those are just words, please ask Him to show you how to experience them. There is no life without him. Everything minus Jesus is nothing.

But, as Tchividjian says (I just wanted to get his name in here! It’s pretty crazy!):

Jesus, plus nothing, equals everything.

And in that, we are free.

There Is No Sin In Him

Buckle up, pardners… this may get a little heretical. (Just warnin’ ya!)

jesus-writing-in-the-sandIn many places within the pages of the Bible we read that Jesus was without sin. He who had no sin became sin for us… He is the spotless lamb… He faced all the same temptations we do, but he did not sin.

And on the one hand, that makes sense: Jesus is God. So… duh! Of course he can’t sin!

But, on the other hand—the hand that is WAY beyond our limited understanding—Jesus also emptied himself of all his divine nature (Philippians 2), and lived fully as a man. This makes the strength of the words in the book of Hebrews even more meaningful (Jesus was tempted in every way, yet was without sin) because James reminds us that “God can not be tempted to do wrong” (1:13), and so Jesus faced temptations fully as a man, but he somehow succeeded in remaining sinless.

I’ve been wondering what that means.

Did Jesus just keep all the rules? How? If he was fully human, doesn’t that mean he would fall under the “all have sinned and fall short of the glory of God” proclamation by Paul in Romans, which leads to death as a result? Well, Jesus did in fact pay that penalty—and he did for all of us, defeating death in the process! But he did not die for his own sin, according to scripture, but for the sins of all of us.

Many times in the accounts of Jesus life we read accusations of wrongdoing. The religious leaders, the teachers of religious law, the Pharisees, Sadducees, and any who thought that keeping the rules was paramount to a godly life, these people would accuse Jesus and his followers of all sorts of rule-breaking. Jesus generally turned it back on them by saying things like, “The sabbath was made for man, not man for the sabbath,” and:

“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things.” 1

The more important things. Hmm…

What I’ve been wondering is, what did Jesus’ sinlessness look like? Does it mean that as a boy he never disobeyed his parents? Does it mean that he always did the right thing every time, always? Maybe. But does it have to? In a religious sense, it probably does. But what did Jesus tell us were “the more important things”?

Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” 2

My two oldest sons and I just finished reading through 1 John together, and the resounding themes John clearly wanted to share with the church to whom he wrote were: trust God (and his love), and love each other. There was a third theme of confessing (admitting) your sin, and by abiding in Jesus, whose spirit lives within us, moving past sin that leads to death. (For another day, John also mentioned “sins that do not lead to death”, which I found fascinating. Again… for another day.)

Love. Be loved, and love.

We know how much God loves us, and we have put our trust in him.

God is love, and all who live in love live in God, and God lives in them. And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we are like Christ here in this world.

Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of judgment, and this shows that his love has not been perfected in us. We love each other because he loved us first. 3

Could it be that Jesus’ sinless life looks a lot different than just doing all the right things, and especially NOT doing the wrong things?

John said in his letter, “[we must] believe in the name of his son, Jesus Christ, and love one another, just as he commanded.” Love is never wrong. But it might break the rules, no? At least, in this broken, sinful, glass-darkly kind of world.

I’m not saying Jesus was a ‘filthy sinner’. Of course not. But I am considering again what “sin” looks like, and so, what his sinlessness looked like.

What do you think? Is Jesus a halo-wearing, robed, sandaled guy who is distant, and sort of meaningless? Or is he the most caring, wise, discerning, honest, truthful, loving person who ever lived? (And, Easter Sunday reminds us—he still does!)

Many times we Christians focus so much on the rule-keeping, and rule-not-breaking, that we miss the “more important things”. Let’s remember this weekend, as we commemorate the cross on Good Friday, and Jesus’ victory over death on Resurrection Sunday, that all we are called to do is to know we are loved, and trust that love (confirmed by Jesus’ spirit living in us), which empowers us to love the ones God has placed us near.

Be loved, trust, and—in God’s power—love.

Perhaps that is what sinless looks like?


Please note… I do not in any way intend to diminish Jesus, nor elevate me nor any other fellow follower, nor anyone really, by any of my thoughts presented in this post. Perhaps the words caused you to ponder, as they have done for me, or, even better, stirred you to remember and live “the more important things” in this day, and every day. Grace and peace to you.

Respect

respect

What is respect? What images come to mind when you hear the word?

Do you think of military chain of command, with each subordinate respecting their commanding officer? Or maybe a similar, thought slightly more informal respect, shown by a young person toward an elderly ancestor?

A feeling of deep admiration for someone or something elicited by their abilities, qualities, or achievements

Ah… respect is elicited by some ability, quality, or achievement. So, maybe a professional athlete? Some people respect them for their achievements and abilities. Perhaps a graduate of a certain academic program elicits your respect? How about a well-known historical figure who accomplished great, world-changing things in their lifetime?

Definitely.

How about giving up your seat to someone who looks like they need it more? What about trusting someone with something (or someone) you really care about? And do we show respect when we listen to someone; really listen?

Have due regard for the feelings, wishes, rights, or traditions of [another]

Hmm. That’s different. That respect is due to another simply because the are. They exist. They are another created being, with feelings, rights, wishes and even traditions.

Our value is not (only) in what we have accomplished. Our real value is found in our worth to the One who made us. We are worth everything to him; his own life.

I overheard someone speaking about respect recently. It was a mother, scolding her young child, saying, “You have to earn respect!” While there is some truth to that (see definition one above) the greater truth is that this mother will not likely receive the respect she is hoping for from her child, because her words and her tone are not giving respect to the other person she is addressing.

It’s always interesting with children. I speak from parenting experience. Sometimes you just need them to obey. “DO WHAT I AM ASKING YOU… NOW!” But I fully believe that when we treat others with full respect, allowing them to make a reasoned, willing decision, a respectful submission to instruction will be the most likely result—even from a child.

Treat others just as you want to be treated.

And…

For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.

What if we did it backwards? Like Jesus said in those last two quotes above. It’s not ‘Treat other people the way they treat you’, no… it’s ‘treat others the way you want to be treated.’ You first. I get to make the first show of respect.

giving-up-your-seatI’ve seen this in action as a school bus driver, believe it or not. I’m sure you have a picture in your mind of what it’s like on a big bus full of young children. And… you’re right. It’s pretty loud, energetic, fun, and crazy! But the drivers who have the best ability to control their busses, when needed, are those who look kids in the eyes when they first get on the bus and offer a genuine, friendly greeting. When things get out of hand, they address the unruly ones by name, firmly but respectfully, and most often, the measure of respect that is given is the same measure returned.

Of course I know this doesn’t always work. Maybe not even very often. But doesn’t it stand the best chance? Isn’t it just the right thing to do?

Jesus thought so.

We have chances almost every second of our lives to show another the respect they are due simply because God has breathed life into them. You’ve probably heard that we will be known by the way we love, well that’s really the same thing—respect is love, is respect. Think about others before you think about yourself. Treat the person next to you like the heir to the throne that he or she is.

(And it will come back to you in the measure that you give.)

So listen to your spouse. Show your teenager empathy. Give heaps of grace to your little ones. Look a stranger in the eye and give a genuine, friendly greeting. Do something for someone that costs you. Maybe even a lot.

We love—we respect—because he first loved us. When we know how much we are loved, then we can treat the people around us the same way. It’s the same principle, on a cosmic, galactic, universal (and beyond) scale.

You have earned my respect because you are God’s masterpiece, created anew in Jesus to do the good things he planned for us long ago. Done deal.

Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.

Let’s try it. See what happens.

The Church Book: Revisited

htc-smallI came across a copy of my “Church book”, There’s The Steeple… Here’s The Church!, just today, and on a whim I picked it up and flipped through it. For some reason, the epilogue, titled “Concluding Remarks”, caught my eye this time.

If you think the book is anti-church, these words should dispel that notion. The words are the written expression of many weeks, months, and years of deep, soul-searching, truth-seeking efforts for the church, the Bride of Christ.

Happening across these words again today was interesting, coupled with a conversation we had this past week with an old friend. The subject of “the church” was central to a portion of our discussion. We both spent much time crafting emotional, spirit-filled, Jesus-centered programs. Everything was meant to point the hearer/seer to Jesus. And it was wonderful. We commented that we definitely miss those moments. And still, we also recall the not-just-physical exhaustion of energy possibly slightly misdirected: building up an organization and event, rather than one another.

If you haven’t purchased (or downloaded for free) and read a copy of this book yet, I wonder if what I wrote at the end of the book might encourage you to do so? I had forgotten about this part, but I think eight years later, this is all still true. (Even while some of the other things I’ve read might have been slightly modified by the passage of time.)

Here, today, is the short epilogue, in its entirety.

As I finished putting this book together, I couldn’t help but think that I had missed something. I tried to go back over each chapter in my head, wondering if I had said all that I hoped to communicate through a few thousand feeble words. I want so much to convey the astounding freedom that we have in the quite undeserved love of our Father. I want to communicate that we as the church could be so much more! I don’t want to attack, or belittle the things that so many brothers and sisters cherish (as did I in the not too distant past). I only want to offer what I believe we Christians already know and teach, but perhaps are just not living out.

A phrase from Scripture comes to mind quite often when I ponder the current forms of the Church. “A form of godliness, but denying its power.” To me it seems that could define the church, and the lives of many believers today. We have created a facade that would pretend to offer us life with Jesus, when in fact it is only a set of ethics to which we must adhere. It’s only a meeting to attend. A job to be done.

The kingdom of heaven is so much more. It’s here, now. Jesus has made it possible for us to know him and the Father by his Holy Spirit right inside us. He is always with us. Through good, and bad. This is the nature of the church. In reality, it’s not something we have created to propagate truths passed down through generations. We have turned it into that. But the church is the living, breathing, body and bride of Christ. It’s much more real than we have allowed it to be.

I don’t know if the words on these pages have stirred you or not. If they have, it was not the words that stirred. It was your Father. He loves you, just like he loves me. He has communicated that to me through many means, and I am hopeful that you heard his voice through this book. It is not my intention to tear down anything with this book, only to liberate and help open our eyes to the greatness of what we have, and perhaps what we’re missing.

Live today in the freedom of God’s love and grace. Know he loves you, and longs to be with you. His love is perfect, and compels us to love as we’ve been loved. May you know the greatness of living life as the church with others similarly loved.

Grace and Peace to you, The Church.
Greg Campbell

htc-small
There’s The Steeple… Here’s The Church by Greg Campbell, is available through Amazon.com. If you’d like to purchase the book, please click the book title in the previous sentence. If you’d like a free PDF version, it is available here. Also have some of the audio version available at church.gregshead.net. Thanks for reading, sharing, and feel free to add to the discussion in the comments below, or wherever else you can reach me.

Fading Away

fading-flower

Stop loving this evil world and all that it offers you, for when you love the world, you show that you do not have the love of the Father in you. For the world offers only the lust for physical pleasure, a craving for everything we see, and pride in our possessions. These are not from the Father. They are from this evil world. And this world is fading away, along with everything it craves. But if you do the will of God, you will live forever.

I read those lines from 1 John again this morning with my two oldest sons. When we finished, I went back and read them aloud again. Then we discussed.

“This is important,” I said.

It wasn’t about keeping them from sinful behavior, though. Of course, I hope that they can avoid as much hurt caused by sin as possible—unless God allows that for their own greater benefit. I can not know or understand such things.

What is important is what I made bold above: And this world is fading away, along with everything it craves.

Everything is fading away. I see reminders of that everywhere. Everywhere.

Jim Kelly, the icon of toughness for the Buffalo Bills and the entire western half of New York State is in a very weakened state, in a hospital in NYC, hoping to battle back cancer… again. Our friend, Scott Shimp continues to fight his stage four cancer, which doctors say is incurable, but he (knowing the Great Healer) says otherwise. My Mom is recovering from painful surgery that revealed more damage than they had anticipated. She’s OK, but in much pain. (She often is.)

Other friends are dealing with cancers (new and recurring), death of spouses, and we also know of a little four-year-old boy who is fighting a disease far too early in his life on this earth.

This world is fading away along with all that it craves (1 John)

There is good news in that, especially for all who are fighting, clawing, battling against the brokenness of this temporary, fading reality. We know it is temporary. We are pilgrims, passing through. But it is also all too real. The hurt, pain, distress, fear

We know that he casts out fear. There are dozens and dozens (hundreds?) of reminders of this in the words of scripture. Do not fear. Trust. Rest.

But while we traverse this temporary, fading existence… the darkness can feel too great, too overwhelming. Too often.

When our hearts are affixed to that which fades, our hearts will fade with it.

Wherever your treasure is, there the desires of your heart will also be.

Jesus reminded us of this. He knew we needed to remember it. This is important.

Fix our eyes on Jesus. Treasure that which lasts. This world, the physical pleasures—even those that are good, wholesome, godly—and even our own bodies are only temporary. Fading. But Jesus is not. He is eternal life. And to know him, is how we taste and experience that Life. (John 17:3)

This is important.

I don’t know what you are facing, but I am sure it’s something. Whether you’re feeling at peace with it, or raging against the injustice of whatever it may be, or the feeling of loneliness as you wage weary war against this enemy mostly unknown to even your closest friends…

Remember what is important. If you’re reading this, you have been given life today. For right now. We can not hold on to anything here. Nothing!

Only his kingdom, and his righteousness (not ours!) and only abiding in and enjoying fellowship with the Son.

And in this fellowship we enjoy the eternal life he promised us.

Remember what is important. Please. And by God’s glorious grace, let’s walk in his brilliant light, with joy, each day he gives us in this fading world, with great, eager hope of the world that is to come.

ralph-c-wilson-jr

Footnote: I began this post early today, and wrote out bits and pieces throughout my work day. Around 3:00 pm, my Twitter app exploded with the news of the death of Ralph C. Wilson, Jr., founder and only owner of the Buffalo Bills. (Whom you likely know I avidly follow.) It was a sort of confirmation of the certainty of the fade of this world, everything being temporary. We know death is the period at the end of our sentence, and we are constantly reminded of its reality. And yet, we have hope. Jesus defeated death. I’m so glad he did.

Infallible Trustworthiness

trustworthiness

Yesterday, after reading a couple more chapters of the book of Hebrews with our two oldest boys, I was recounting to Jen some of what we had read and discussed. Julia, our seven-year-old was also in the room. From what we are reading, a common theme the author of Hebrews seems to be conveying is the ultimate, unfailing trustworthiness of God, so I used the phrase, “infallible trustworthiness”, and asked Julia if she knew what that meant. She did not, but she did listen when I explained, “It means God can always—always—be trusted.”

He can.

Early in the letter called “Hebrews”, it’s stated that God can not lie. It is impossible for him to lie. Jesus’ supremacy is also well established, and his role as our intermediary—our advocate, High Priest—is outlined in great detail. That God is for us, always, seems to be a main theme of the Hebrews.

We are often encouraged, then, to trust him, based on this. Approach the throne of grace with confidence. Come to him in our time of need.

Through the years, various lines and sections from the book of Hebrews have encouraged me about who God is and my relationship to him. I’ve included many of them in songs I’ve written, and recalled them “in my time(s) of need”. So, I’ve enjoyed reading through this letter again, and discuss it with my boys. I love seeing them process and understand grace and the truths of God’s Kingdom.

Most of all, perhaps, is this recurring theme of God’s infallible trustworthiness.

It’s what’s caused all of the people mentioned in chapter eleven, the “by faith” section, to see far beyond their circumstances to something they believed and hoped for. It wasn’t their belief in something, but someOne who spurred them on.

“By faith… Their weakness was turned to strength…” (11:34)

In the end, the whole of our existence depends upon him. Jesus is the way, the truth, and the life. He is the fullness of God and man. It’s beyond comprehension, and yet it’s the foundation of all that we are.

The list of people who accomplished great things in full reliance upon God’s infallible trustworthiness is summed up by the following:

Therefore, since we are surrounded by such a huge cloud of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily hinders our progress. And let us run with endurance the race that God has set before us. We do this by keeping our eyes on Jesus, on whom our faith depends from start to finish. He was willing to die a shameful death on the cross because of the joy he knew would be his afterward. (12:1-2)

We’ve heard that before, but it is the essence of what is most important: keeping our eyes on Jesus.

It’s easy to take our eyes off of him. Circumstances can easily distract us. Financial and employment struggles, relational woes within a family or with close friends, chronic health issues, or even diagnoses of terminal illness and death.

And yet, Jesus is with us through all of that. If we clear away the clutter, be it sin, doubt, worry, fear, or anything else distracting us from him, and keep our eyes on him, we will know joy—life in its fullness.

When we’re crushed by sadness, guilt, hopelessness, it’s hard. It feels impossible to “trust”. I know.

…let us go right into the presence of God, with true hearts fully trusting him. […] Without wavering, let us hold tightly to the hope we say we have, for God can be trusted to keep his promise (10:22-23)

God can be trusted to keep his promise.

Wherever you’re doubting today, worrying, fearing, remember those words: “God can be trusted to keep his promise.” He promises us rest, peace, grace, forgiveness, and his love, from which nothing can separate us.

He is with us. He is for us.

What, or who, can ever be against us?

I highly recommend to you a re-read of the book of Hebrews. We’re enjoying it in larger chunks, which to me helps provide context. Some prefer to go slower, meditating on smaller portions.

However you do it, may the words refresh your trust in our God’s infallible trustworthiness!

And let us, together, keep our eyes on Jesus.

Content Creator

content-creator

So God created man in His own image, in the image and likeness of God He created him; male and female He created them. Genesis 1:27 (AMP)

In my life so far, I’ve always enjoyed creating. Whether it was a song, or a blog post here, or a book of those posts, or even a meal. All the way back to some of my earliest memories of making little books at my Grandma & Grandpa’s house with my craft-loving grandma—I’ve always been a creator.

Lots of times that reminds me of God, the Creator. I know, as the quote from Genesis reminds us above, that we are made in God’s image; we are like him. That probably includes the ability (and desire) to create. We are mini creators.

This can take all sorts of forms. Some create buildings, some create art, some create works of literature, some create new technologies. We are likely all wired, on some level, to create.

I’m guessing there is a hole in this very sweeping premise somewhere, but it does seem like a piece of the core of our being: we are made to create.

Which might be why I feel so restless recently.

For a long while, much of what I’ve been doing with my time is managing the creations of others. Sometimes I do this in my work, managing software and technology created by others, as well as maintaining business accounts and data. Other times it is the current stage of being the father of six incredible mini-creators, which requires much time and energy to sustain them as well as cheering on their creations. And, truthfully, often I find myself managing the dissemination of products that I created at some time in the past. In all of this, I am often neglecting time for my own creating.

(I do still find time for some pretty tasty culinary creations, though.) 🙂

Knowing this is good, and knowing that it’s likely only a season is also helpful, but I do think that there is a serious deficiency for me as a “content creator”. A deficiency that I am hoping to find ways to fill.

One is this blog. I love to write out thoughts. It may be that it inspires thinking in others, or hope, or faith, or action, but even if no one reads it, it does help me to write (create) it.

Another is music. I know that music is a part of my being. Intentionally sitting down at the piano or grabbing my guitar and spending time “creating” music is life-giving to my soul.

I’m also trying to be very intentional in writing a book I am working on (actually, a couple books, but I am focusing on one primarily).

However the opportunities present themselves, I really do believe that I need to be creating. I am made to create.

Are you? What is it you’re made to do? Are you doing it?

If you’re not, I’d recommend—from my current personal experience—to pursue it. Intentionally. Fervently.

I believe it’s important to be in the place you were made to be. May your week be full of chances to be who you were made to be and what you were made to do!

Clearance Sale Event – “Church Book” for $4.99!

UPDATE: This sale has ended, but if you’d like to purchase the book, you can find it at Amazon.com

Yesterday’s post, along with the several conversations about the church which I referenced having been party to in the recent past, have me thinking about the book I published on this subject. It you’ll allow me a very quick “commercial” post, I’d like to tell you just a little bit about it, including the currently drastically lowered price. (Who doesn’t like discounts!?)

Many years ago now, our musical travels took us to many different “versions” of churches. There were Christian Churches/Churches of Christ, Methodist churches, Presbyterian churches, Episcopal, Seventh Day Adventist, Worldwide Church of God, Pentecostal churches (of many varieties), Baptist churches, Catholic churches… pretty much every kind out there!

Along this journey, God was stirring something in our hearts.

There's The Steeple - Here's The Church | Greg Campbell | The Church BookOf course the differences were easy enough to notice. What struck me was the importance of the similarities.

Where one Baptist loved Jesus with all she was, another Presbyterian’s soul reverberated those same sentiments at the deepest core of his being. Whether demonstratively emotive in worship, or suit-and-tie reverent, there were people in each of these places—not all of the people anywhere, but there were some people in all of the places—whose lives were changed and forever united with the Jesus.

There’s only one. And it’s his church.

It began to become abundantly clear to me (many thoughts I’d had for years leading up to this being confirmed) that the church is much greater than a name on a sign, or an hour one weekend, or the person whom the crowds come to hear preach or sing.

There’s nothing wrong with belonging to a community with another name (any name other than simply, “the church”) but First Baptist Church of Your Town, USA is not “the church”. She is much bigger than that. Much more amazing than a building, its staff, or its programs, or anything under its lesser banner.

If you’ve ever had these thoughts… please dig through the archvies here. So much. (Much more since I published the book, actually.)

But I’d like to invite you to purchase this book.

The one at the top of the post. If what I’m saying here resonates with you, I’m sure you’ll enjoy reading through what was essentially a journal of my own journey through the process of understanding a greater, larger, and simpler reality of who the church is.

We recently found several boxes of the book that I didn’t realize we still have here in our home, so I want to get them out to people—to you!

For $4.99 plus shipping (varies by quantity) you can purchase this book to enjoy yourself, pass along to someone else who has a hunger for the simpler church, and at the same time, help buy some food for the Campbell family! It’s a win-win, for sure!

Thanks for taking time to read this, and please share this with whomever you think might be interested.

Another great resource is The God Journey podcast, hosted by Wayne Jacobsen, or also his main website, Lifestream Ministries. Wayne articulates so well his thoughts about a life with Father without the burdens of religious obligations.

Hope you can help us clear out this inventory, and enjoy the greatness of Jesus’ Church at the same time.

Thanks!

One last thing… here’s the back cover of the book. Who doesn’t love more information?! Click for the full-size version.

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Thoughts on Church Attendance

church-serviceI’m not sure why, but it’s curious to me that the topic of church attendance has popped up a time or two in recent conversations. It’s sort of different every time, but all of the occasions have been cordial, courteous, and even understanding and affirming of the thoughts we have on how we are part of the church, the body of Christ. I can’t think of any time that I have brought it up, but it’s been part of enough conversations that it merited a post here this mid-February day.

Right in the middle of these instances of “church talk” was an article I happened to spot by author, Donald Miller, on his website StoryLineBlog.com. I am subscribed to his blog and usually scan his posts once a week or so, reading those that catch my eye. Last week I spotted one titled, “Why I Don’t Go To Church Very Often, A Follow Up Blog“. Follow up? I wondered, I don’t remember seeing the first one…

Curious, I clicked and read, then clicked his link to the original and read—and much more surprising than anything Miller shared were the readers’ comments to both of these blog posts.

Miller’s first article was merely an informal, from-the-heart, spur-of-the-moment, observational post about a recent weekend worship service experience. He basically was “confessing” (his word) that he doesn’t connect with God through music, or any element of the traditional worship service. And so he has chosen to not often be part of that gathering, but finds community with other believers (the Church) elsewhere in life.

Seems fairly harmless to me. How about you?

The readers who felt the need to reply were (it seemed to me) mostly distraught at his proclamation. “How could you say it’s OK to not be part of the church!” And, “Church is not about you, or what you get out of it, Don!” And the lambasting continued with comment after comment—at the writing of this post, there are just about 500 comments on the original post—most of them sharply chastising Miller’s flippant attitude towards the sacred.

Hoo-boy… I’ve been there.

The issue is not whether or not we are called to be together, or to live and serve each other and together in community as the body of Christ. That’s a fairly obvious reality of the church from scripture. The issue is what we are calling “church”.

If you mainly see the hour (or two) on a weekend day—some people attend a Saturday service, you know—as “church” then you might be prone to astonishment at someone’s admission that it’s not their favorite thing—AND that they are “OK” with not attending it. That is actually understandable.

But did Jesus really come into this world to share the Good News of the Sunday morning worship service? Is that what we are called to?

I truly do not want to stir the pot here, creating my own flurry of vengeful, protective, defending-the-Kingdom comments. Please don’t respond here, if that’s all you’re feeling. (Because, I think if that’s what you’re feeling, you’re not hearing me correctly.)

I’d be very interested in calm, collected, thoughtful responses to anything I’ve said, or even more, what Donald Miller shared in either post linked above (and I’ll add them below here, too).

It was all so fascinating how vigorously and intensely the weekend worship service was defended by so many voices. The guilt-laden obligation that dripped from many of those same comments was also telling, I think.

Wherever you are with Jesus, I hope you are at peace. If you are not, I hope that it’s his spirit nudging you toward the freedom we are able to have in him—If the son has set you free, you are free indeed.—not toward a life without him, but into a life of rest in his grace and mercy and goodness. Freedom of a life with him.

Here are the links again

I Don’t Worship God by Singing. I Connect With Him Elsewhere.
Why I Don’t Go to Church Very Often, a Follow Up Blog

AND, if you want to read more on thoughts about what the church is, and what it can be, I did publish a book about that: There’s The Steeple… Here’s The Church! Available at Amazon, and there is also a free (PDF) download. (But it’s nicer to pay for books… if you can.) 🙂 See below.

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There’s The Steeple… Here’s The Church by Greg Campbell, is available through Amazon.com. If you’d like to purchase the book, please click the book title in the previous sentence. If you’d like a free PDF version, it is available here. Also have some of the audio version available at church.gregshead.net. Thanks for reading, sharing, and feel free to add to the discussion in the comments below, or wherever else you can reach me.