Tag / Jesus

by Greg

Marriage: Great Risk, Great Reward It's not in what you get, but what you give. And give up.

Marriage is hard.

If you’re soon to be wed and you hear those words, you eschew them as the trite acrimony of bitter people. That will never be true for us, you say to yourself, sure of the truth of your conviction.

Without fail, you discover that the union of two lives into one is never smooth, easy, care-free, or any other blissful thought we hold before marriage.

I love my wife. I love her more than anyone ever. (Sorry, Mom…) She is so special to me, everything about her. It is truly difficult for me to imagine my life without her. I love her laugh, her smell, her eyes, her joy; her long, beautiful hair, her passion—be prepared for fiery discussion if you hit upon one of her passionate topics, of which there are many—and I love her gentle spirit maybe most of all.

But some days are so hard! So hard. When two people share life, it is not a 50/50 split. In marriage, the math doesn’t make sense. It’s one hundred percent, each way. Well, that’s hard to do! (It doesn’t “make sense”, remember?) But it’s the only way it works.

With that math, you are completely in the hands of another. That is the greatest risk of marriage. You are 100% vulnerable. All of you, with none in reserve. In that equation, you are giving up control. To work well, a marriage requires both spouses to contribute their all—100%—to the other.

Thus, success depends as much on your spouse as it does on you.

That is the great risk.

And, that is the great reward.

If marital success could be achieved by your own efforts (i.e. the things you have control of) then it would stand to reason that many more marriages would succeed. Why not “try” to have a great marriage, if all it takes it to “try harder”. That is obviously not the case, and most would agree, doesn’t make sense. Even if you are giving your all—and, likely, that’s an exaggeration of your own ego, more than a factual truth—your marriage could be a shambles if your spouse is not also fully in.

The risk, then, is entering into to this life-long commitment, knowing that you are actually giving up control. You can not produce a great marriage simply by your own efforts.

But…

The reward of giving yourself fully to another, whom you are then trusting to do the same is, even in concept, astounding. The joy in that journey is incredible. To share all of life’s moments—euphoric, crushing, and in between—with another, as one…

As the Scriptures say, “A man leaves his father and mother and is joined to his wife, and the two are united into one.” This is a great mystery, but it is an illustration of the way Christ and the church are one. So again I say, each man must love his wife as he loves himself, and the wife must respect her husband. Ephesians 5:31-33 NLT

That quote is so often misused. It is not to require submission, or assign dominance. In the paragraphs before that one, Paul explains how a wife respecting her husband is like the church submitting to Jesus’ lead—in essence, trusting—and how the husband’s love is to be like Christ, who died for his bride (the church).

Both husband and wife are giving up themselves for the other.

I like how Paul refers to marriage as “a great mystery”. It is mysterious. How can two individual lives become one? There are still two individuals, but there is one new creation. A mystery.

We can have a great marriage. But the greatness comes—as in all of our relationships in life—by humble submission to one another. Giving up control, placing trust in the other, and enjoying the fruits of that rich soil.

[agree] wholeheartedly with each other, loving one another, and working together with one mind and purpose.

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. Philippians 2:2-4

The great reward of marriage comes not from what you get, but what you give. And also what you give up.

by Greg

Volatile, Historic Times and the Spider Who Doesn’t Care

Righteous indignation on each side; blustery public diatribes backed by legal or biblical authority; verbal wars among foes and friends and family which take no idealogical prisoners—this seems to be the state of current events.

But this tiny spider doesn’t seem to know, or care. She’s not angry, or justified, or changing the color of her web to the rainbow.1 She doesn’t notice at all. The sun came up, she made her web, she’ll eat if bugs show up, and the sun will go down again when the day is through.

spider

Yet we struggle, we fight, we vehemently beat back opposing views.

Views. That’s what we’re fighting. Views. Opinions. Beliefs.

I am a person. I have my own views. I do not think it’s wise to equate the marriage between a man and woman with one between two people of the same gender. I do not think it needs to be illegal, but to me—my belief, my opinion, how I would choose—it would be wiser to proceed as God designed us to be.

(Please note: in this post, I’m not going to address any “how we are made” thoughts other than the obvious reproductive gender differences which I am referencing above. Of course there are so many other mental/emotional/chemical/physical factors.)

Since God has said that it is unnatural for a man to have sex with a man, or a woman to have sex with a woman;2 well, I believe him. He also said he hates divorce; so I plan to never choose that, no matter how much “sense” it might seem to make at some future time, or how much I might want it (to be clear, I do not want it now). He also said adultery is wrong, no matter how much it might seem like a good idea, or we might want it. Sex is for marriage, between one woman and one man—that is God’s best design. (And nothing else.)

It is not our place to condemn sin. (As Romans 2 says, then you’re just condemning yourself, too.) Sin is anything which takes the place of our reliance upon our Father. It’s often a counterfeit of the good he wants to give us. Sex is great, of course, in the context above. But every other form will harm us, or somehow harm our relationship with God, who is our Life.

It is not just homosexual sex, nor any other “great sin” our friends on the conservative right rail against which is sin. Nor is it neglect of the poor, or greed, or religious bigotry against which our more liberal friends crusade. There is so much sin. None of us is free from it, or immune from it. None of us has never sinned.

(Sidebar: if you have never read John 8, please take a moment to read it now. So enlightening.)

Now that I’ve shared my opinion on the matter, do you think I hate anyone wanting to marry someone of their own gender? Do you hate me for thinking that is not what God intended for them?

Of course I do not.

I do not hate anyone. Really. I don’t. I think I might be labeled as hating, though, because I believe some things (behaviors) are harmful, and wrong. (I think drinking pop is harmful and wrong… so maybe I’m not a good test case?)3

Difference of beliefs is not hate. It’s really, really not.

But let’s wrap this up with a return to my new friend, the spider.

As I ate my lunch, thoughts of all the discord and self-righteous banter, Facebook photos and links swirled through my mind. In that mental maelstrom, I felt noticeable peace. (Despite the noise of the traffic which passes our house most hours of the days.) I saw that very tiny spider, quiet and still on her web, swaying with the gentle breeze. I could imagine her saying, had she the voice, “What’s all the fuss about?”

I’m not saying these things aren’t important, but they are not worth a war of words. Certainly they do not justify hate in return for perceived hate. If someone thinks differently than you (so long as they are not actually harming another) then just let them. Just let them.

The world will go on. Until Jesus returns, there will be harm and good, pain and joy. Both coexist together.

I think the spider would say that we should, too.

  1. It is ironic, though, is it not, that there are rainbow-colored pinwheels in the background. 🙂 ↩
  2. Read Romans 1-2, especially Romans 2 if you are a Christian reading this. ↩
  3. One more sidebar: I am currently reading a very interesting history of the Confederacy. The Story of the Confederacy was written in 1931 by Robert Selph Henry. Should I burn this literary work? It is not condemning the Confederate flag, nor its people. Rather, the author is hoping to present both sides of the story in our country’s history. It’s important. Does my interest in this mean I hate black people? ↩
by Greg

Twelve Years

cd-caya-2This is the week for remembering, it would seem. Just days ago I marked the eleventh year since the start of this blog, and today, August 29th, we passed another special day in our family’s history.

In the year 2002, our music had become the primary focus of our days and weeks, and even years. Our young family—married less than five years, with boys aged nearly-three and almost-one—we had begun to accept invitations to share our music with people around the entire country. Weeks and months were spent on the road performing the songs I had written previously, as well as leading groups of Christians in worship music composed by others. This often led to more songs being written by me (including some more worship songs to lead more people in singing) and it eventually led us to produce another album-full of these songs in recorded form.

That summer we had spent a few weeks in the studio, after a few weeks in various practice locations, after a few years of crafting and “learning” the songs ourselves. The culmination of these weeks produced our third full-length studio album: Come As You Are. And on August 29th, at Crosswinds Wesleyan Church in Canandaigua, NY, with our friend Paul Robert Jones opening the evening by performing some of his own music, we celebrated the finished work of this album with a hundred or two of our friends. It was a great, fun, memorable night.

Through the years, the songs we recorded that summer have spread across the globe. The CDs and cassettes have made their way through postal services, and carried by hands to far away lands. They have been downloaded to computers and other digital music devices. And they have impacted hearts and minds and lives with the message from our Father: come as you are, not who you will be; it’s rough from the start, you might think you are beat. But it’s not the righteous I want, for I came to seek and save the lost. Just come to me!

The song—the whole album—was a collection of the words God spoke (even still speaks) to me. His invitation to a broken soul, well aware of his inabilities and shortcomings and failures, to a life of freedom with him. Free to be my broken self. Free to hope for better, to know he accepts me and wants to show me, lead me to the Life that I’m meant to have with him—in him.

We listened to it again tonight. Most of my kids and I. (Mom and oldest daughter were off sorting clothing for a community clothing give-away, and scoring some that would also help our family.) We listened, and sang. I told stories from the recording days. I thought through the words. I think they did the same.

The message still resounds in my heart. All of these songs. I want to know you better Lord. I want nothing less, nothing more.1 And, I don’t want this to end here; my life for you just in a song. Please change my heart, Lord, and let me words speak for you. I give my life to you.2 And, songs like The Mountain To The Sea, and My Visible, See-Through Friend, and Because… all of them, really. All reminding me of my life, found in him.

If you’ve not heard the album, you can listen to all the songs here. Or, we’re on Spotify. And iTunes. And Amazon. You’ll find us out there. I would love for you to hear the whole thing. All the better if you can find a quiet time to listen to not just my voice, and Jen’s voice… but the voice of The One who made you, loves you, and invites you:

Come as you are.

  1. “The One – basic – Come As You Are ↩
  2. “Heart Of Mine” – basic – Come As You Are ↩
by Greg

Real Power

jay_cutlerStrength.
Power.
Might.

Words that have impact, weight, gravitas. Vivid pictures of great force and ability prominently display on the screen of our minds. Big, overwhelming, unstoppable, unbreakable.

Powerful.

We love strength. We need it. The events of our lives remind us so often that we lack control, ability… power and strength.

And so we create heros who are strong. We even create villains in our various narratives who are equally strong—or stronger—and the irresistible draw of the story is that the hero, through whatever strength, power, ability he or she might muster, is able to overcome the impossible odds and defeat… overpower the enemy.

Because that is strength.

Right?

Well…

This week, my thoughts have remained on the idea of weakness versus strength. How can it be that our weakness, our brokenness, can be our strength? Inevitably I am drawn back to the foundational Truth that God himself is our only source of strength. The only source of Strength.

The trick is, he doesn’t always display his strength in the way we first think of strength.

I wrote about Strength In Weakness earlier this week. I shared recent reminders of how our weaknesses are not our downfall, but with God, they are a greater strength. We need him, and our weaknesses focus us—again, and again—on that essential reality.

And again my thoughts betray my true, fundamentally flawed thinking. Weakness is my inability, and strength is my ability. Strength to change things. Power to move, alter, overcome.

Perhaps this is not true strength at all?

Jesus told his friends that, “in this world, kings and great men ‘lord it over’ their people… But… you… will be different… the leader should be like the servant.”

And in the previous post, we remembered how Jesus even restrained his power all the way to an unjust execution. Arguably demonstrating more strength than an overpowering, awe-inspiring display of “power”.

I once heard the term “meekness” defined as strength under control. Is this evidence of greater power; greater strength? Yielding of available power. Sheathing the sword.

Too often we want Power to overcome, destroy the Foe. But more often, Power is demonstrated by restraint. By submission. By being the Servant.

Philippians 2

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.

You must have the same attitude that Christ Jesus had.

Though he was God, he did not think of equality with God as something to cling to.
Instead, he gave up his divine privileges;
he took the humble position of a slave
and was born as a human being.
When he appeared in human form,
he humbled himself in obedience to God
and died a criminal’s death on a cross.
Therefore, God elevated him to the place of highest honor
and gave him the name above all other names,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue confess that Jesus Christ is Lord,
to the glory of God the Father.

God speaks in a whisper. He was born a baby, in a barn, in a tiny Nowhere Town. He died the death of a criminal, without resistance.

His Power and Strength are far beyond what we can fathom, far different than we can comprehend.

Holding back your tongue is power. Holding your temper. Pulling punches. Turning the other cheek. Laying down your own rights, willingly, for another’s benefit. Without being asked to. These are some examples Jesus modeled; he who has true power.

When you next ask for a demonstration of his Power… it might turn out differently than you expect.

There is no doubt that all Power and Strength and Glory and Honor belong to him, and him alone. What that looks like, he continues to slowly reveal to me. You may have a clearer picture of it than I do, and I’d love to hear your thoughts in a comment below, or contact me directly.

But I know this—he is Power, and Strength. And my greatest ideas of Power pale in comparison to all that He is.

And the best part is, one of my favorite sections of scripture—a prayer for power and strength—talks about God’s immense power… to change me from the inside! How much more subtle can you get, but Paul says it’s beyond our imagination!

I leave you with Paul’s words. Be encouraged, in His Power.

When I think of all this, I fall to my knees and pray to the Father, the Creator of everything in heaven and on earth. I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God.

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen.

by Greg

Strength In Weakness

weakness

If you’ve spent any time around Jesus, you’ve probably noticed that he sees things backwards; upside-down. His vision of how the world operates is counter-intuitive, counter-culture, and counter- most all of our own natural bents.

Jesus took his backward thinking all the way to his own, un-protested execution.

He was silent before his accusers.1

Jesus knew that there is greater strength in restraint—even in weakness.

How can weakness be strength? Again, that’s more than paradox, that’s just… incorrect. At least, it is so according to conventional thinking. (Which we’ve already said is not Jesus’ basis for “the way things work”.)

“My grace is enough for you, because power is made perfect in weakness.”2

Power… is made perfect… in weakness. Words of the Father to Paul, who was begging him to remove something that “tormented” him.

But God said, No… trust me. Weakness is better.

Power is made perfect in weakness. A small flame can light a dark room. Things that we perceive as weak can be strong. But I don’t think that is the point.

In a strange sense, it does actually work. Think about it. If you’re giving everything you’ve got, all your strength and ability, that’s great—but it has its limits. Your limits. When you acquiesce to a power outside of yourself—greater than yourself—and relinquish any control you have (or think you have) … there is a strange, greater strength in that act alone.

We’re giving up control. We are allaying all fear of what might come—which we can’t control anyway—by steadfastly trusting in the goodness, strength, and deep, deep love of the Father… towards me. The strength is not my own; it’s His.

Jesus lived this. And he wants us to trust him, and his Father, and do the same.

These thoughts have been bubbling under the surface of many conversations and in things read and heard in the recent past. I think God is reminding me where Life and Strength are. And now, perhaps he’s reminding you, too.

Be strong… in your weakness.

In him.

  1. From Isaiah 53, and the gospel accounts. ↩
  2. 2 Corinthians 12:7-10 ↩
by Greg

Christians Being Christian

wwjdI am not very comfortable in “Christian” settings. For a long time now, I’ve said that I “don’t like Christians”, but that’s meant to be at least somewhat tongue-in-cheek. I know that Jesus is life, that there is no life outside of him; and for me, everything I do, and see, and experience runs through that filter.

I am also quite fond of others who see the world around us from that perspective: knowing the loving Creator Father who made it, and us, and Jesus whom he sent, and his Spirit in us. It’s wonderful spending time with others who share that same understanding, passion, and reality.

But I recently had a moment of clarity on this subject. It’s not Christians that make me feel uneasy, it’s being at any event or location where Christians are “being Christian”.

It’s that pretense, that front, that game playing … that is what gets me to put my own guard up, and, sadly, it’s why I usually try to avoid “Christian” events.

When the language becomes Christian, when certain behaviors are expected, beliefs—not in Jesus, but in the “traditions of man”, as Paul often labeled them—are silently presumed to be firmly held and agreed upon; this is when my stomach usually tightens into disquieted knots.

I love being with other believers, but if the reason for gathering is somehow labeled “Christian”, or all the participants know that they are there to “be Christian” … I think that’s where it starts to fall apart.

And the reason is that we are not supposed to BE CHRISTIAN.

We are supposed to love each other. Love God. Be loved. The things that we think mark us as believers are evidence of lives changed from within, by God himself. Not our own efforts at all. That’s so important.

It’s completely from, for, about, and through him.

So when we who live our lives wholly with Jesus are in a setting that is not specifically “his”, I find that those times are more relaxed. (As long as we’re not “being Christian” and condemning wrong behavior that is acceptably condemnable.)

This is part of the problem. “Being Christian” is often akin to thinking a certain way on various issues, behaviors, and doctrines. (This is why there are so many splinters of the church. Doctrinal spats create unending levels of division between believers.) Christians are against homosexuality and gay marriage; six-day creationism versus evolution (and every other theory of our origins); taking God, prayer, the Ten Commandments, and the Bible out of public arenas like schools and other government buildings; and many Christians hold strong views about politics that they tie to their “Christianity”.

How do any of these things make us “Christian”? In what way do they distinguish us as followers of Jesus? How are we like him by conforming to these standards?

Jesus prayed for us. Did you know that? Right before he went to the cross, John records the words he prayed. He prayed for the people he was with, and he prayed for us. Listen:

“I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.

“I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began!

“O righteous Father, the world doesn’t know you, but I do; and these disciples know you sent me. I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be in them.”1

To Jesus, our unity was paramount. We in him, he in his Father, Father in him, he in us. That we as believers—centuries and millennia in the future—would be visibly, notably united was foremost in his heart and mind as he faced death on the cross.

Jesus’ unity was not just a doctrinal thing. He spent time with people who may have disagreed with him. He certainly spent time with some who were different from him. He was usually chastised in regards to whom he chose to spend his time with.

He was not “being Christian” at “Christian” gatherings.

Why can’t we just be together, and enjoy each other, and share the variety and diversity of our lives and selves together, with no need for judging, condemning, conforming, reforming, or any other manipulation of each other; whether directly or by inference?

I don’t know. But that’s why I don’t enjoy Christian gatherings. It’s a bunch of Christians being Christian.

We are most like Jesus when we love, accept, offer grace and truth together—which I think is much less common practice than many Christians admit—and truly love people who most need loving.

Which is all of us.

I don’t want to be a Christian. I want Jesus to live his love through me. (Just as he prayed for us above.) I want to be so close to him that people recognize his scent on me. Not through any of my own strength, or practice, or perfecting… just the work he is doing in me. It’s not at all about me. Only him. And you.

If we all live like that, being together with Christians who are truly “being Christian” would be the most amazing place on earth.

Because HE is embodied in us. (We’re not trying to be his body.)

Oh man. That would be spectacular.

We just have to stop trying, and let him change us. Stop being Christian. Be loved. And Christ will be in you.

Amen.

by Greg

Jesus + Nothing = Everything

Jesus+Nothing=EverythingA good friend of ours read a book a while ago and thought that I might enjoy it, too. She was right.

What I most enjoyed about this book was it’s emphatic emphasis (is that a thing?) on the singular fullness of Jesus. (Which, I’m sure you already gleaned from the title.)

The concept is, nothing we can add to who Jesus is, and what he has already done, will in anyway add to or enhance our lives, our existence. And, in a slight bending of the commutative property of addition, he asserts that removing Jesus from everything, leaves us with nothing. (That was for my kids, who do not hold much love for math…)

Here’s a quote from early in the book:

God seemed bigger to me than ever, when I’d never been so small.

When you actually feel like you have nothing, Jesus becomes more to you than you ever could have hoped or imagined.

Jesus plus nothing equals everything.

The gospel became for me more than a theological passion more than a cognitive catch-phrase it became my functional lifeline.

Rediscovering the gospel enabled me to see that:

Because Jesus was strong for me, I was free to be weak.
Because Jesus won for me, I was free to lose.
Because Jesus was someone, I was free to be no one.
Because Jesus was extraordinary, I was free to be ordinary.
Because Jesus succeeded for me, I was free to fail.

At a very difficult time in his life, the emphasis of the author’s real, tangible life became completely focused on who Jesus is, what Jesus does for him… and the reality of its completion and accessibility to him. And to us.

The gospel erases us, in [a] sense, which is why we avoid it. But that erasing of self is the key to our freedom.

The gospel doesn’t take you deeper into yourself; the gospel takes you away from yourself. That’s why Paul reminds the Colossians (and us), “You have died, and your life is hidden with Christ in God.” (3:3) The gospel frees us to realize that, while we matter, we’re not the point.“

Jesus is the point.

We who call ourselves Christians certainly already realize this. But it is not often realized in our lives. The days we live. The hopes we have, challenges we face, thoughts we think. We do not live in the fullness and reality of the gospel: that God so loved [all of us] that he took on skin and defeated sin and death, that we might know eternal life. In Him. And then the “Christian life” flows from knowing, accepting, and living that.

At one point the author proclaims a “hatred” for ‘accountability groups’ because of their incorrect focus. Christianity tends to focus on behavior, and inward attempts to change. But the change only comes from Jesus’ work in us. Once on the cross, and ongoing as we walk with him.

He says this about how we can encourage one another as we live our lives in step with the Spirit:

So, instead of trying to fix on another, why don’t we “stir one another up to love and good deeds” by daily reminding one another, in humble love, of the riches we already possess in Christ? ….

Our greatest need is to look at Christ more than we look at ourselves, because the gospel is not our work for Jesus, but Jesus’s work for us.

The truth that this book presents is that we have everything we need in Jesus. Period. The end. Nothing more is needed. Anything else just gets in the way, and takes our focus off of the Life source: Jesus. (Hebrews 12:2 comes to mind.)

Today, if you are weary, or burdened, or feel as though you are missing something… please look to Jesus. He is already there, with you, waiting for you to cease your struggle and simply follow him. Trust him.

If those are just words, please ask Him to show you how to experience them. There is no life without him. Everything minus Jesus is nothing.

But, as Tchividjian says (I just wanted to get his name in here! It’s pretty crazy!):

Jesus, plus nothing, equals everything.

And in that, we are free.

by Greg

There Is No Sin In Him

Buckle up, pardners… this may get a little heretical. (Just warnin’ ya!)

jesus-writing-in-the-sandIn many places within the pages of the Bible we read that Jesus was without sin. He who had no sin became sin for us… He is the spotless lamb… He faced all the same temptations we do, but he did not sin.

And on the one hand, that makes sense: Jesus is God. So… duh! Of course he can’t sin!

But, on the other hand—the hand that is WAY beyond our limited understanding—Jesus also emptied himself of all his divine nature (Philippians 2), and lived fully as a man. This makes the strength of the words in the book of Hebrews even more meaningful (Jesus was tempted in every way, yet was without sin) because James reminds us that “God can not be tempted to do wrong” (1:13), and so Jesus faced temptations fully as a man, but he somehow succeeded in remaining sinless.

I’ve been wondering what that means.

Did Jesus just keep all the rules? How? If he was fully human, doesn’t that mean he would fall under the “all have sinned and fall short of the glory of God” proclamation by Paul in Romans, which leads to death as a result? Well, Jesus did in fact pay that penalty—and he did for all of us, defeating death in the process! But he did not die for his own sin, according to scripture, but for the sins of all of us.

Many times in the accounts of Jesus life we read accusations of wrongdoing. The religious leaders, the teachers of religious law, the Pharisees, Sadducees, and any who thought that keeping the rules was paramount to a godly life, these people would accuse Jesus and his followers of all sorts of rule-breaking. Jesus generally turned it back on them by saying things like, “The sabbath was made for man, not man for the sabbath,” and:

“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things.” 1

The more important things. Hmm…

What I’ve been wondering is, what did Jesus’ sinlessness look like? Does it mean that as a boy he never disobeyed his parents? Does it mean that he always did the right thing every time, always? Maybe. But does it have to? In a religious sense, it probably does. But what did Jesus tell us were “the more important things”?

Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” 2

My two oldest sons and I just finished reading through 1 John together, and the resounding themes John clearly wanted to share with the church to whom he wrote were: trust God (and his love), and love each other. There was a third theme of confessing (admitting) your sin, and by abiding in Jesus, whose spirit lives within us, moving past sin that leads to death. (For another day, John also mentioned “sins that do not lead to death”, which I found fascinating. Again… for another day.)

Love. Be loved, and love.

We know how much God loves us, and we have put our trust in him.

God is love, and all who live in love live in God, and God lives in them. And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we are like Christ here in this world.

Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of judgment, and this shows that his love has not been perfected in us. We love each other because he loved us first. 3

Could it be that Jesus’ sinless life looks a lot different than just doing all the right things, and especially NOT doing the wrong things?

John said in his letter, “[we must] believe in the name of his son, Jesus Christ, and love one another, just as he commanded.” Love is never wrong. But it might break the rules, no? At least, in this broken, sinful, glass-darkly kind of world.

I’m not saying Jesus was a ‘filthy sinner’. Of course not. But I am considering again what “sin” looks like, and so, what his sinlessness looked like.

What do you think? Is Jesus a halo-wearing, robed, sandaled guy who is distant, and sort of meaningless? Or is he the most caring, wise, discerning, honest, truthful, loving person who ever lived? (And, Easter Sunday reminds us—he still does!)

Many times we Christians focus so much on the rule-keeping, and rule-not-breaking, that we miss the “more important things”. Let’s remember this weekend, as we commemorate the cross on Good Friday, and Jesus’ victory over death on Resurrection Sunday, that all we are called to do is to know we are loved, and trust that love (confirmed by Jesus’ spirit living in us), which empowers us to love the ones God has placed us near.

Be loved, trust, and—in God’s power—love.

Perhaps that is what sinless looks like?

Please note… I do not in any way intend to diminish Jesus, nor elevate me nor any other fellow follower, nor anyone really, by any of my thoughts presented in this post. Perhaps the words caused you to ponder, as they have done for me, or, even better, stirred you to remember and live “the more important things” in this day, and every day. Grace and peace to you.

by Greg

The Church Book: Revisited

htc-smallI came across a copy of my “Church book”, There’s The Steeple… Here’s The Church!, just today, and on a whim I picked it up and flipped through it. For some reason, the epilogue, titled “Concluding Remarks”, caught my eye this time.

If you think the book is anti-church, these words should dispel that notion. The words are the written expression of many weeks, months, and years of deep, soul-searching, truth-seeking efforts for the church, the Bride of Christ.

Happening across these words again today was interesting, coupled with a conversation we had this past week with an old friend. The subject of “the church” was central to a portion of our discussion. We both spent much time crafting emotional, spirit-filled, Jesus-centered programs. Everything was meant to point the hearer/seer to Jesus. And it was wonderful. We commented that we definitely miss those moments. And still, we also recall the not-just-physical exhaustion of energy possibly slightly misdirected: building up an organization and event, rather than one another.

If you haven’t purchased (or downloaded for free) and read a copy of this book yet, I wonder if what I wrote at the end of the book might encourage you to do so? I had forgotten about this part, but I think eight years later, this is all still true. (Even while some of the other things I’ve read might have been slightly modified by the passage of time.)

Here, today, is the short epilogue, in its entirety.

As I finished putting this book together, I couldn’t help but think that I had missed something. I tried to go back over each chapter in my head, wondering if I had said all that I hoped to communicate through a few thousand feeble words. I want so much to convey the astounding freedom that we have in the quite undeserved love of our Father. I want to communicate that we as the church could be so much more! I don’t want to attack, or belittle the things that so many brothers and sisters cherish (as did I in the not too distant past). I only want to offer what I believe we Christians already know and teach, but perhaps are just not living out.

A phrase from Scripture comes to mind quite often when I ponder the current forms of the Church. “A form of godliness, but denying its power.” To me it seems that could define the church, and the lives of many believers today. We have created a facade that would pretend to offer us life with Jesus, when in fact it is only a set of ethics to which we must adhere. It’s only a meeting to attend. A job to be done.

The kingdom of heaven is so much more. It’s here, now. Jesus has made it possible for us to know him and the Father by his Holy Spirit right inside us. He is always with us. Through good, and bad. This is the nature of the church. In reality, it’s not something we have created to propagate truths passed down through generations. We have turned it into that. But the church is the living, breathing, body and bride of Christ. It’s much more real than we have allowed it to be.

I don’t know if the words on these pages have stirred you or not. If they have, it was not the words that stirred. It was your Father. He loves you, just like he loves me. He has communicated that to me through many means, and I am hopeful that you heard his voice through this book. It is not my intention to tear down anything with this book, only to liberate and help open our eyes to the greatness of what we have, and perhaps what we’re missing.

Live today in the freedom of God’s love and grace. Know he loves you, and longs to be with you. His love is perfect, and compels us to love as we’ve been loved. May you know the greatness of living life as the church with others similarly loved.

Grace and Peace to you, The Church.
Greg Campbell

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There’s The Steeple… Here’s The Church by Greg Campbell, is available through Amazon.com. If you’d like to purchase the book, please click the book title in the previous sentence. If you’d like a free PDF version, it is available here. Also have some of the audio version available at church.gregshead.net. Thanks for reading, sharing, and feel free to add to the discussion in the comments below, or wherever else you can reach me.
by Greg

Fading Away

fading-flower

Stop loving this evil world and all that it offers you, for when you love the world, you show that you do not have the love of the Father in you. For the world offers only the lust for physical pleasure, a craving for everything we see, and pride in our possessions. These are not from the Father. They are from this evil world. And this world is fading away, along with everything it craves. But if you do the will of God, you will live forever.

I read those lines from 1 John again this morning with my two oldest sons. When we finished, I went back and read them aloud again. Then we discussed.

“This is important,” I said.

It wasn’t about keeping them from sinful behavior, though. Of course, I hope that they can avoid as much hurt caused by sin as possible—unless God allows that for their own greater benefit. I can not know or understand such things.

What is important is what I made bold above: And this world is fading away, along with everything it craves.

Everything is fading away. I see reminders of that everywhere. Everywhere.

Jim Kelly, the icon of toughness for the Buffalo Bills and the entire western half of New York State is in a very weakened state, in a hospital in NYC, hoping to battle back cancer… again. Our friend, Scott Shimp continues to fight his stage four cancer, which doctors say is incurable, but he (knowing the Great Healer) says otherwise. My Mom is recovering from painful surgery that revealed more damage than they had anticipated. She’s OK, but in much pain. (She often is.)

Other friends are dealing with cancers (new and recurring), death of spouses, and we also know of a little four-year-old boy who is fighting a disease far too early in his life on this earth.

This world is fading away along with all that it craves (1 John)

There is good news in that, especially for all who are fighting, clawing, battling against the brokenness of this temporary, fading reality. We know it is temporary. We are pilgrims, passing through. But it is also all too real. The hurt, pain, distress, fear…

We know that he casts out fear. There are dozens and dozens (hundreds?) of reminders of this in the words of scripture. Do not fear. Trust. Rest.

But while we traverse this temporary, fading existence… the darkness can feel too great, too overwhelming. Too often.

When our hearts are affixed to that which fades, our hearts will fade with it.

Wherever your treasure is, there the desires of your heart will also be.

Jesus reminded us of this. He knew we needed to remember it. This is important.

Fix our eyes on Jesus. Treasure that which lasts. This world, the physical pleasures—even those that are good, wholesome, godly—and even our own bodies are only temporary. Fading. But Jesus is not. He is eternal life. And to know him, is how we taste and experience that Life. (John 17:3)

This is important.

I don’t know what you are facing, but I am sure it’s something. Whether you’re feeling at peace with it, or raging against the injustice of whatever it may be, or the feeling of loneliness as you wage weary war against this enemy mostly unknown to even your closest friends…

Remember what is important. If you’re reading this, you have been given life today. For right now. We can not hold on to anything here. Nothing!

Only his kingdom, and his righteousness (not ours!) and only abiding in and enjoying fellowship with the Son.

And in this fellowship we enjoy the eternal life he promised us.

Remember what is important. Please. And by God’s glorious grace, let’s walk in his brilliant light, with joy, each day he gives us in this fading world, with great, eager hope of the world that is to come.

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Footnote: I began this post early today, and wrote out bits and pieces throughout my work day. Around 3:00 pm, my Twitter app exploded with the news of the death of Ralph C. Wilson, Jr., founder and only owner of the Buffalo Bills. (Whom you likely know I avidly follow.) It was a sort of confirmation of the certainty of the fade of this world, everything being temporary. We know death is the period at the end of our sentence, and we are constantly reminded of its reality. And yet, we have hope. Jesus defeated death. I’m so glad he did.