The (True) Fundamental Transformation of America

I am saddened and frustrated today. Not necessarily by what you might think.

We just sent in our census form today, which had me thinking about the role we have given our government (or perhaps, that it has taken) in our lives. Coupled with the passing of the big government health care legislation on Sunday which has caused even “regular folks” to be vocally expressing their opinions … I’m just feeling saddened at the current state of our country.

The title of this post comes from words spoken by Barack Obama just a few days before he was elected president of our country. Listen to the short clip below.

These days the words are being used to suggest that government-run healthcare is the first step toward that transformation. That we are a nation on the fast track to a tyrannical dictatorship. The people (and the states) are ceding more and more control to the growing-bigger-and-bigger federal government.

And there is some merit to that line of thinking. We are the “land of the free” as our national anthem reminds us, and the government established by our constitution is meant to be very limited (especially the federal government) and managed by many checks and balances. So the more power we grant the federal government over our lives, the more we potentially move toward a system that would allow for a dictator. (A centralized ruler (or rulers) over the people, rather than representing the people.)

However, that is not what my title refers to.

The more I think about the various arguments being passionately conveyed by both “sides” of the role of government issue—and, sadly, we’re still not hearing each other—the more I realize that we are in desperate need of a fundamental transformation.

I’m not sure what now-President Obama meant when he said those words. Some say he meant—means—to transform America into a socialist/marxist state that would seek “social justice” by the forced redistribution of wealth, using the tax system to accomplish such a goal. The “power to the people” mentality, which I think is rather oddly named in that the “power” comes as “handouts” distributed by the actual “power”—the federal government.

Perhaps he meant that he truly wants to see those who have been in poverty and in want for so long, even generations, to finally taste the “success” that many of their fellow countrymen have tasted. To have the resources at their disposal that their neighbors have. Perhaps—and I have no reason to believe otherwise—it is truly motivated by a genuine desire to see everyone have the material comforts of life that it seems we could all have in this bountiful, prosperous nation.

However, if that’s true, making that happen via a large, centralized government just isn’t the way to do it. Not at all. An institution is not capable of truly providing those things, nor should it be. Neither is it a good idea to just “distribute the wealth” to people who have done nothing to “earn” the “fruits of their labor.” See… there is value in work. Yes, some people get lucky and get a ridiculous amount of the material resources and wealth. There is certainly an element of luck involved… but it is (almost) never without hard work to get into position to be the recipient of that “luck”.

Free handouts do not help anyone. At least, not really. Temporarily perhaps, but not really. In fact, I’d argue they almost do the opposite.

We can—and it seems we are going to try to—solve our nations economic and social issues through a powerful federal government, enacting all sorts of legislations and programs—and taxes—to accomplish those ends… but in the end, we’ll still be in need of transformation.

The real transformation that America needs—the true “fundamental transformation”—needs to happen in the hearts and minds of individuals, and families, and neighborhoods, and communities. It starts with you.

We are a selfish, lazy, greedy people. We are materialistic and discontent. We lack any understanding of God and his transforming love, and it shows. Divorce, litigation, crime, greed, lust, and so many ways that we attempt to take advantage of each other that I can’t even list them here. Not to mention the dissolution of families: mom, dad, and kids as one loving unit.

We are a broken people.

And human nature requires that we look out for ourselves first. That creates and furthers all of this brokenness. And it can only be fixed—healed, restored—by the Healer. Jesus is truly the answer. He spent his days in his physical body on this planet healing all sorts of hurts. And I believe he continues to do so today.

And I believe he is the only source of fundamental transformation that will have any affect at all on our nation.

Until we allow God back into real life, back into our real lives, we can argue all we want over who is going to provide for whom. But it’s not going to matter. There will always be rich, and there will always be poor. There will always be the powerful, and the powerless.

The founders of this country knew the truth that God created each of us to be free (even though that was not the culture they lived in at the time) and they laid their lives and their fortunes on the line to prove it. They succeeded, and their freedom produced the most prosperous nation the world has ever known.

But today, Barack Obama is right. The United States of America is desperately in need of a “fundamental transformation.” But that is not going to happen on a State or Federal level … at least, not until it happens in our hearts.

Then we will see a true, fundamental transformation of America.

Feeling Loved, and Lovable

I got to spend the evening with our oldest son, Ian. We try hard to get each of our kids one night with Dad and nobody else. They’re called “OK Nights” (for “One Kid” Nights) and they usually happen once a week, if we’re on a good pace. So, doing the math, each kid gets their OK Night about once every 5 or 6 weeks.

Tonight was Ian’s turn.

What was fun and different about tonight is that Ian is getting older. He really is. He’s more of a person, which… feels weird to say. Of course he’s always been a person, and actually, it’s really cool to see the “person” that our one year old daughter is, too. But it’s just a little different with Ian. I think maybe it’s the struggles. They’re just different. He’s learning who he is, too. And he’s tender-hearted, compassionate, and sensitive to begin with, so when he gets swept away in the deluge of needy tiny people each day… well it’s just harder to actually get to learn who you are!

So after a great night of just being together, with no schedule, no demands, and no distractions from my attention, I asked him this:

“Ian, I know you’ve heard me say that I think God is teaching me that the greatest thing we can know is that we are loved, and especially that we are lovable. And since you know that… I just wondered, how can I help you feel that? How can I help you feel loved, and especially lovable?”

What I love is that there was only a slight hesitation and then he very openly told me. That was fantastic. I love the openness that we have engendered in our family!

We talked about what it means to know you are loved, to feel loved, and to feel lovable. They are similar, but different. He had some pretty cool answers, too. First was of course, any time we can do an OK Night he feels loved and lovable! 🙂 But there was more, and since it was an open and personal conversation … the details will not be shared here. 🙂

I will say this: I hope you feel lovable. I’m really not sure how you get there. I can quote some scriptures… “We love because he first loved us,” and, “[adopting us as his children] gave [God] great pleasure,” and, “[God] will rejoice over you with singing,” and plenty more. We know it, but… it doesn’t matter until we know it.

So do you? If not, what is it about you that you don’t think is lovable? What part of you is beyond anyone’s love? We’re all pretty good at being selfish. Some of us are good at loving, really loving, but mostly we’re better at protecting ourselves from real or perceived hurt. And we don’t really live because of that.

“[Jesus] came to give you life, and life to the full.”

“God is love.”

“… and the greatest of [faith, hope and love] is love.”

Love completely transforms us, and even the world we know around us. To be loved. To love. To know we are lovable.

May you know that right now today, and every tomorrow.

Blessed Are Those Who Want Everyone To Be Treated Right

God blesses those people
who want everyone to be treated right more than to eat or drink.
They will be given what they want!

Our family is reading through the book of Matthew together currently, and we came to chapter five today. Many may know that chapter five is where you find the words Jesus spoke which we commonly call “The Beatitudes.” (The fact that I did not know how to spell the word without the help of the spell checker should be a good clue that I do not refer to those words by that somewhat religious title.)

Many of us have read them a thousand times. “Blessed are the…” for “they will be…” They are upside-down, topsy-turvy, kingdom of God truth. They kind of make sense, and kind of don’t. Those who mourn are “blessed?” Those who are persecuted are blessed? God frequently reveals that truth (and reality) are not what we (in our wisdom) think they are.

But what caught my eye this time was what I quoted above.

First of all, we’re reading from a Bible that is called “The Promise.” It’s the Contemporary English Version, which has been nice in that the wording is closer to the way we would speak than some translations, however, we’ve noticed in the first five chapters that there is a bit of a religion “lean” to some of the words they chose to use. There are frequent “notes” that refer to alternate translation options for a word or a phrase, and often the “alternate” is either more the way we have heard it before, or seems to fit more with the context of the book and of the whole message of the new testament.

Matthew 5:6 is one example. You may have heard this verse before, “Blessed are those who hunger and thirst for righteousness, for they will be filled.” When you hear the word “righteousness,” what comes to mind? My mind is filled with images of personal piety and holiness, law keeping, and obedience to religious obligations and laws. That’s not really in line with the rest of what Jesus said… “Do your best, and if you’re really good—like, you want God’s perfect righteousness more than food or drink—then, and only then, you’ll be satisfied.”

Don’t think that’s on par with the rest of what I read.

However, if you go with the alternate translation, “God blesses those who want everyone to be treated right,” then you are a bit more in line with how Jesus lived and taught. Even old testament scriptures convey a similar message. Jesus summed it up in the words we call the “Golden Rule,” … “Treat other people the way you want to be treated.” (My paraphrase.) Basically, the true meaning of justice. Not revenge, eye-for-an-eye justice. But, wanting everyone to be treated right. Treated fairly.

So then I noticed the context. (It is always about the context!) Starting with the verse before, Jesus says: God blesses the humble, then those who want justice more than anything, then those who are merciful. Huh… sounds familiar…

“He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God?”—Micah 6:8 (Amplified Version)

Or, in the words of Steven Curtis Chapman, “Do justly, love mercy, walk humbly with your God.” (From “The Walk” – Signs of Life – 1996.)

Wow. Look at that! Seems to fit with what God had said centuries earlier through Micah. And really, if you strip away the religious obligation and attempts to please the deity that accompany the word, “Righteousness” just means doing what is “right”, doesn’t it? So, rather than wanting personal, religious “righteousness” more than food or drink, Jesus said that Kingdom people hunger and thirst for justice—especially for others.

Sounds right to me.

Two thousand years of religious interpretation of Jesus’ words can be a tricky thing to get past sometimes. But when you strip it all away, it really is quite simple. And it really is good news.

Do justly, love mercy, and walk humbly with your God.

This Message Is Christ

For some reason, I keep wanting to read the book of 1 Corinthians lately. I haven’t figured out why just yet, but it keeps popping into my mind. So, I’ve begun a few times, but I also have felt like I want to read the whole thing through in one setting, to perhaps get a better “big picture” context of the letter the apostle Paul penned.

But as I began one day recently, I noticed this long paragraph (which I broke into two, for easier on-screen reading).

“For God, in his wisdom, made it impossible for men to know him by means of their own wisdom. Instead God decided to save those who believe, by means of the “foolish” message we preach. Jews want miracles for proof, and Greeks look for wisdom.

As for us, we proclaim Christ on the cross, a message that is offensive to the Jews and nonsense to the Gentiles; but for those whom God has called, both Jews and Gentiles, this message is Christ, who is the power of God and the wisdom of God. For what seems to be foolishness is wiser than men’s wisdom, and stronger than men’s strength.”

I’ve read these words before, and heard them expounded upon. But for some reason they just presented the simplicity of the good news so clearly to me.

I love that the focus of our relationship with God is not on us. It’s on him. Not in a narcissistic way, as some imagine. God isn’t looking for people to “Become a Fan” on heaven’s Facebook. He wants to know us, and us to live life with and in him, and he makes that possible, not us.

“God made it impossible for men to know him by means of their own wisdom.” We can’t figure out God. We won’t get all the answers. It’s not even about the answers. Read on.

Paul explains that the Jews (his people) wanted God to reveal himself through powerful miracles. They expected God’s Messiah to come, and they expected him to be the King that would rule. They like that God would do big and powerful things for them.

The Greeks (Gentiles) wanted God to be the ultimately wise being. They wanted him to prove he was God by having all the answers.

This is like us. We still want these things from God today. We want him to fix stuff (we want to see his power), or we want to have all the answers. About him, and/or about our life and the world around us. We want to know “truth”—meaning, have black and white facts that we can know as “truth.”

But we—those who united with Jesus—”proclaim Christ on the Cross.”

This is not a doctrine. He’s not saying we need to know what the words propitiatory, salvific, atonement, and other such scholarly sounding verbiage mean. The point is almost the opposite. It’s not something to be figured out. It’s not something to overwhelm by force. It’s weakness, and nonsense.

But it’s Jesus.

this message is Christ, who is the power of God, and the wisdom of God.”

In the end, what we are looking for, God’s power and wisdom (and everything else) is in Jesus. Jesus on the cross. The ultimate (meaning greatest) act of love, and the ultimate (meaning final) act of reconciliation of our relationship with our Father God.

“…by him [Jesus] we are put right with God, we are God’s holy people, and are set free.”

I truly believe that the good news (the “Gospel”) the message that Jesus lived and taught and asked his friends to share with everyone they know is this: Jesus. He is the Life, the Way, the Truth … you can’t miss that in pretty much every book of Scripture. Jesus is life.

I happened upon an old blog post today. It’s included in my book Life In The Rearview Mirror. It is titled Knowledge. It’s fun to look back a few years and see that God was just beginning to open my eyes a bit to the reality that I might not know everything. 🙂

And it continues today. Yet somehow, as he helps me realize that truth, the simpler truth that all of the stuff we try to know about him (men’s wisdom) is really not that important… life becomes clearer. Not that I have all the answers in life. But perhaps I know the most important one?

The message is Christ. By him we are put right with God, we are his holy people, and we are set free.

Significance

It has struck me again recently just how significant Jesus is.

It’s not just that our entire calendar is based roughly on the year of his birth some two thousand years ago now. (Though that’s pretty significant.) It’s not just that there are people all over the entire world who know his name and use it today both to invoke blessing and as a curse word. (Do you know anyone else who has reached such a status?)

It’s not the statues, paintings, songs, building, even entire religions that bear his name that reveal his full significance.

We celebrate the birth of this man every year on December 25th because he is the visible likeness of the invisible God.

Listen to how Paul describes him at the beginning of his letter to the Colossian Christians:

Christ is the visible likeness of the invisible God. He is the firstborn son, superior to all created things. For by him, God created all things in heaven and on earth, the seen and unseen things, including spiritual powers, lords, rulers, and authorities. God created the whole universe through him and for him. He existed before all things, and in union with him all things have their proper place.

Colossians 1:15-17

The book of Hebrews also calls Jesus God’s final and perfect revelation. (Read Hebrews chapter one for more.) In John chapter one it refers to him as the Word (logos) and talks of how all was made through him.

That’s fairly significant.

Let’s read on in Colossians.

He is the head of his body, the church; he is the source of the body’s life; he is the firstborn son who was rasied from death, in order that he alone might have the first place in all things.

Colossians 1:18

I think we who call ourselves Christians really believe and want to live this out. We want Jesus—not us—to sit on the throne of our hearts. He is the center of all we are and do. He is supreme in all things.

What I see though, suggests otherwise.

I think that—like I referenced a bit at the top—one of our biggest problems is how much we over-signify Jesus, if that were possible. Obviously, that is not really possible, as the descriptions of him from these books would suggest. However, as we further “deify” and remove him from the intimate relationship he chose to have with us, passing through a woman’s birth canal just as all the rest of us have, and living through the subsequent mess that our world and our lives can be … he also experienced all of the joys he created us to know and live. God came to be one of us, to be with us; “Emmanuel.”

So it’s less about what wise, learned people say about him… it’s certainly not about all of the traditions, rituals, ceremonies, and other various observances we have amassed along the way. Those are fine, but the core of the entire universe is Jesus. Just him.

For it was by God’s own decision that the son has in himself the full nature of God. Through the son, then, God decided to bring the whole universe back to himself. God made peace through his son’s death on the cross, and so brought back to himself all things, both on earth and in heaven.

Colossians 1:19-20

The cross is not just about death. The cross is about life, and peace. Reconciliation. Redemption. (Check out Romans chapter five. Fantastic stuff about what God did through the cross.)

When we reduce the Good News that Jesus came to deliver in person to a set of rules to obey, and a code of ethics, we are totally missing the point. JESUS is the point. We need to watch what he does, hear what he says, follow where he leads. We need him.

[Jesus said,] “And this is eternal life: for men to know you, the only true God, and to know Jesus Christ, whom you sent.”

John 17:3

This Christmas, don’t just remember that “Jesus is the Reason for the Season” … get to know him. He is the reason for everything. Knowing him is eternal life. It really, truly is all about him.

Now that’s significant!

Life Is You

So… it always happens this way…

In the middle of intense busyness and while feeling quite burdened and overly stressed … a song was birthed.

I really don’t do that much anymore. I can easily push them aside, the little lyrics and melodies and piano/guitar riffs. I have other stuff to do. And, well, I really do. But today, it just didn’t work. The song was coming out whether I wanted it to or not. (These are the kind that I write in about 15-20 minutes total.)

It’s pretty cool because, this is definitely a lot of what I have been thinking lately. Two things I wish I could pass along to other believers—really just everyone—is that they are so treasured by God the Father, and that they truly are lovable. The other thing (that is often a product of understanding the first thing) is the freedom from religious and performance-based mindsets. God wants a relationship with us, not a behavioral adjustment.

I haven’t played it enough to have a coherent audio recording of it yet, but I figured I’d publish this “first draft” of the song lyric here, just for fun. Maybe I’ll add the audio at a later date. (Though I’ll probably do that here…)

For now, here’s the song I couldn’t keep back: 🙂

Life Is You
© 2009 Greg Campbell

Part of me wants to sit down and write a song for you
So you can know the freedom I do
Part of me wants to give up my very life for you
So you can know the Way, the Life, the Truth

Part of me wants to give everything that I can give
And end all the hunger I see
Part of me is aching for everyone to see
They are beautiful inherently

Pre-Chorus
(But) it seems so futile, it seems so pointless
I’m not getting through
My words don’t seem to have the power
To really show them you

Chorus
I will just live it, live this life with you
And watch you open eyes
I will just live it, the Way, the Life, the Truth
Until they realize
You are the Way…
You are the Truth…
You are the Life… the Life
Life is You!

(Instrumental loop, then pre-chorus to Chorus)

Bridge
There is nothing that has been made that isn’t from you
There is nothing that has been made that isn’t for you
‘Cause you are the Way, you are the Truth, you are the Life… Jesus
‘Cause you are the Way, you are the Truth, you are the Life, yeah!

(Chorus 2x to end)

Life is You… you are the Life
Life is You… (ad lib)

Related Scriptures, if you’re interested: John 14:6, 17:3, Ephesians 1, Colossians 1:15-23(ish), and probably more…

Listen. Just Listen.

One last thing to say in the arena of politics today.

For a while now I have been really bothered by the way political discussions are so heavily slanted in one direction or another. The same issue can be discussed by either “side” of an issue using almost exactly the same terms but applied equally to either side. The “left” accuses the right of being “stupid”, “ignorant”, having “blind party allegiances”, and of course, misrepresenting the facts. The “right” is guilty of exactly the same broad-brush labeling.

I’ve said before on this blog that I am – if anything – libertarian. I suppose I would fall under the more socially conservative brand of such a label, but basically I believe both “sides of the aisle” are just in it for themselves and all are inflating our government to some monstrous entity it was never intended to be. Rights and responsibility belong squarely in the hands and on the shoulders of the people. Period.

Perhaps because I have no allegiance to any party I can see this more clearly? I’m not sure why it’s so hard to see, but the plain truth is…

No one is listening.

No one. No one is bothering to hear what any other opinions might be. No one seems to care to actually come at the issues or problems or whatever it is that supposedly are at the heart of any discourse from the perspective of the other person or “party”. I hear things said about “the right” that I know are not true. (Because I believe some of the things that are being “attacked”, and the reasons given by “left-leaning” folks that I believe them are nowhere near the truth. I fully assume the same is true in reverse.

If we would just bother to actually listen to each other, we’d find we’re not that different.

The approach, and even general philosophy of how to manage/govern a large group of people may differ, but the heart of the matter (what happens to our families, neighbors, communities, and even our country) is the same. We are the same.

I’m not sure our selfish nature will ever allow us to truly listen to one another. But if we ever did, the results would be astounding. True, others-oriented cooperation is at the heart of real community, isn’t it?

“Treat other people the way you would want to be treated.”

A paraphrase of the so-called “Golden Rule”. Words spoken by Jesus. Perhaps we should really listen to them.

It’s Not About Church

It’s about Jesus.

That may seem simplistic, but I really believe it’s true.

If you’ll permit me… I just need to lay down some thoughts I’ve been working through on this.

The Kingdom is not about what we can do (with or without Jesus’ help). Life as a follower of Jesus is not about going (or NOT going) to the Sunday morning gathering – or any other one really. It’s not about making the stuff we do together more effective, better, more focused on Jesus, more fruitful…

It’s really, truly, only, about him.

This truth has just been in the forefront of my mind for many weeks now, seeing it in various ways at various times… through books I read, stuff I see in Scripture, conversations with friends…

It’s just about Jesus. He did say, “I am the Way, the Truth, and the Life.” Focus in on that last one. He is life. In John 17:3, Jesus said, “This is eternal life: to know you the one true God, and Jesus Christ whom you sent.” (I added the italics…) 😉

We squabble over what parts of “Christian” life are most important. We quarrel over doctrines and even “worship” styles and preferences. We know the Scriptures because we think they have eternal life, but the Scriptures point to Jesus. (See John 5:39.)

How does that look? How does the church live life together … just as the body of Christ? I’m not sure. Not sure I’ll ever be sure. But I am sure that we put a lot of other stuff in the way that doesn’t need to be there. We work so hard at being the church, we just need to know and follow Jesus, and he will shape his church. That doesn’t make sense in the world, but I really think it does in the Kingdom.

Sorry for the brief rant. I must be bothered by something these days. (Remember the rant on tips from a few days ago?) I certainly don’t have all the answers, but I do love the idea of living life together (real, everyday life) with other believers not under the banner of some “local church” or denomination or whatever… but just as believers, excited to follow Jesus as he leads and to share that life with others.

That’s so the church… and at the moment in our lives, it seems to be muted by all the other stuff we call “church”. Looking forward to the next season of life where we see Jesus building his church all around us.

Distorted View of God

Now, hear me out. I have a feeling my words here could be misunderstood. But I also think I may be seeing something from a slightly new angle (for me) that may also be helpful to you.

As I’ve been reading Genesis again, I’ve been watching for how God is interacting with us (people) in the stories. What seems to be his heart. Where is the person we see in Jesus in the gospels. I’ve commented here already on how much I can see that God is with us, and wants to be. Even though we have been a mess pretty much from the start. That’s amazingly cool.

Another line stood out to me.

When Seth [son of Adam and Eve, after Cain killed Abel] grew up, he had a son and named him Enosh. It was during his lifetime that people first began to worship the Lord.
Genesis 4:26

Wait. Say that again?

It was during his [Enosh, grandson of Adam] lifetime that people first began to worship the Lord.

Really? What about Adam? And Eve? And Cain and Abel… what about the offerings that they brought, the ones that were acceptable and unacceptable. Didn’t God establish some kind of worship rules and schedule for them to follow? He didn’t?

Huh.

Strangely, in this brief, overviewish jaunt through Genesis so far, one thing I have noticed is that God did not require worship. At least, I haven’t seen it. What I have noticed is a slow progression in the way we (people) feel towards him and interact with him.

In Genesis 2, Adam and Eve spent time literally in God’s presence. And he with them. When they had to fess up to eating the fruit of the Tree of Knowledge of Good and Evil, God was walking around in the garden. He was right there.

There is a line in this account that I remember just chuckling at as a kid. Remember it? “Now, although Adam and his wife were both naked, neither of them felt any shame.” Tee hee! They were naked! Isn’t that funny!?

Until this day, I don’t think I really understood the significance of that. The fact that there is no shame was revealing much more than the basis for a life of nudism.

Consider the role shame seems to play not only in the next chapter, but the next ten chapters of Genesis, as sin completely overwhelms the human race, and Genesis says, “all their thoughts were consistently and totally evil.” The first effect of shame was that they felt they had to cover up their bodies. God found them hiding from him, the account says, because they realized they were naked. But could it also have been that they realized they had chosen what God had told them not to?

Following that, notice that Cain and Abel both start bringing offerings to God. Already, they are separating God from themselves. Adam did not do that. Adam and Eve did not. But one generation later, that is what is happening. And God continued to be with them.

Then Seth was born, and as I wrote above, it was during his son Enosh’s lifetime that people first began worshipping the Lord. Another step towards removing ourselves from God, distancing ourselves from him.

By the time Noah and his family got on the ark, God told them to make provisions for sacrifices which they offered after the flood was over and they were all alone on the planet.

Now, did God command them to offer sacrifices? Didn’t he by saying bring enough animals for a sacrifice demand to be worshipped? I don’t think so. Jesus said that God allows for divorce because the people had hardened their hearts. God knew that even “righteous” Noah and his family felt the need to offer sacrifices – which seems to be another step further down the road of separating ourselves from God than Cain and Abel’s offerings. (Says nothing of a “sacrifice” in that instance.)

Do you see how important it was that we had no shame?

The man and his wife were both naked, and they felt no shame.

We’re almost to Easter. Easter is often a time when we implore people to feel shame. Remember that it was our fault that Jesus went to the cross! He grudgingly took our guilt upon him, all the way to the cross, scorning its shame. Wait, what? It doesn’t say “grudgingly”? Oh? Right! It says this:

God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure.
Ephesians 1:5

Great pleasure. From the beginning of time, all God has wanted is to have a relationship with us. Him… with us. He pursues us. I submit that we, out of understandable shame, are the ones who separate ourselves from him. Not that he is not deserving of reverence and awe and worship. He is. But I believe he made us to be his kids… not his subservient subjugated subjects.

Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
Hebrews 12:2 (NIV)

Jesus defeated sin, death, and shame on the cross that day. “For the joy set before him.” We’ve read before that “there is now no condemnation for those who are in Christ Jesus.” It’s so hard to see it, because we live with shame. We move God off to a distance because we know our shortcomings. He is holy, different, other. And he is. But I think what he wanted us to see in Jesus – the perfect representation of who he is – is that he’s not afraid to get a little dirty.

I think it’s great to sing to and worship God and even remind ourselves just how amazing and awesome he really is. But in the end, what he seems to want most of all, is for us to just be with him. To know him.

Jesus, and the cross, gives us the freedom to do that. The freedom to be ourselves – naked – with him.

That’s something worth celebrating.

Relationality

This morning the boys and I continued our trek through the book of Matthew, with a tiny chunk from chapter five. I was just going to reference it, but I thought perhaps you might like to read the whole bit together for the context of what we saw in it today.

Matthew 5:21-25 (CEV)
You know that our ancestors were told, “Do not murder” and “A murderer must be brought to trial.” But I promise you that if you are angry with someone, you will have to stand trial. If you call someone a fool, you will be taken to court. And if you say that someone is worthless, you will be in danger of the fires of hell.

So if you are about to place your gift on the altar and remember that someone is angry with you, leave your gift there in front of the altar. Make peace with that person, then come back and offer your gift to God.

Before you are dragged into court, make friends with the person who has accused you of doing wrong. If you don’t, you will be handed over to the judge and then to the officer who will put you in jail.

Did you see it? What stood out to you about those three situations? I asked my boys, “What was the most important thing in all of those stories?”

At first they said excitedly, “Don’t be mad!” I said, “That’s part of it…” hoping they would continue. They did. And actually, not too many thoughts later, they hit on what I was probing for.

“Relationship,” said Ian. (At that point I knew that he has been listening to me before this morning.) 🙂 “That’s right! In each of these stories, the relationship was the most important!”

You and I have read that story, perhaps mainly that verse, many times over. Anger is the same as murder. Don’t call your brother a “fool”… or else! Don’t bring any offerings before you fix your argument with your brother. But in the bigger picture–the context–I saw that a common theme ran through all of the stories.

But before I get to that, did you notice who bears the relational “responsibility” in the second story? In the first story, Jesus says, “Don’t get mad at people.” While being so hard to obey it’s almost absurd, it’s certainly understandable. We all know it’s wrong, or at least no the best to treat someone badly in our anger. But who is the relational instigator in the second story? The one who is angry? No! The one with whom someone is angry!

This was a key piece for me. The first one makes sense because we’re good at trying to clean up our own act. That makes sense. It at least seems doable, whether it actually is, or not. But the second set of circumstances requires that the one who has not necessarily done any wrong be the one to correct the situation.

So if you are about to place your gift on the altar and remember that someone is angry with you, leave your gift there in front of the altar. Make peace with that person, then come back and offer your gift to God.

Doesn’t that sound like we’re putting people before God? And perhaps petty, selfish people as well? (It doesn’t say “admit that you were wrong” or anything like that. It just says go and make peace.) The paramount concern is not the “more spiritual” offering to God, but rather peace between brothers.

I told the boys that this is true for me as well. I love it when I see my kids getting along, having fun together. I love it even more when I see them making peace with each other (especially without my intervention). It brings me great joy to see peace, harmony, and genuine loving friendship between my children. And I’m sure (from this story Jesus told, and others) that the same is true of our Father.

When I noticed this relational priority, I sort of stepped back and looked at all three stories together. Sure enough, the thread through all three was that relationships are paramount. The first story says don’t cloud relationships with angry words. Get over yourself. The second story, as I’ve mentioned, focuses on the “responsibility” of the “innocent” person to initiate and maintain a peaceful relationship.

The third story is perhaps a more practical application of how relational we are, and may have been played out a bit later in the day. (No, I was not taken to court…)

In the third scene, we have Jesus saying that if we were to find ourselves in court, the best course of action is to make friends with our accuser. On the surface, that makes no sense! Especially if we are innocent, but even if we are not. They’re our accuser!!! These are not people we want to reach out to. But the practical side of this is, yes, we do. Jesus implies that if you do, you may avoid the consequences, they may not press charges.

A little relationality goes a long way…

Today I received an order from Amazon.com. They have Big Train Chai at the cheapest price around. When I run out, I usually order two packs of three bags of chai. (They only ship them in sets of three.) I get two because that qualifies it for free shipping as well. 🙂

When I very excitedly brought in my package from the super cold porch, I noticed that some powdered chai was pouring out the corners of the box! “Oh no!” I thought perhaps a bag had inadvertently been cut open somehow. I was hopeful that most of them were still intact.

I gingerly cut into the tape at the top of the box, opening it very slowly, checking for any evidence of the cut bag. I brushed off the powder from all of the bags (it had gotten all over everything, even though it was only at most a couple tablespoons of chai) and finally found the culprit. One bag had a very small opening, right near the crease in the bottom. No big deal, but I figured I’d call Amazon and see if they could replace that bag for me.

I got on the phone with a lady who did not speak much English, but seemed very willing to help. I explained my situation calmly, and just asked, “Is there any way you could ship me out one replacement bag? Do you need me to package up and return the defective one?” After a few quick questions – and my friendly answers – she said, “Wait a few moments, and I will process a replacement for you.”

I sat on hold for just a few moments, as she had requested, and sure enough, when she came back on the phone she gave me an order ID for the replacement chai! I was thrilled to be getting a little bit of bonus chai. (I really do love this stuff!)

Not long after hanging up the phone, I decided to check the order number at Amazon and see when it would be coming and exactly what they were shipping. What to my wondering eyes should appear, but THREE BAGS OF CHAI in my “recently placed orders”! Whoo-hooo!

Now, I don’t know that this lady did anything out of the ordinary. It could be standard policy to just ship the full “package” that was defective. (They do ship as individual bags, so certainly they could have shipped just one.) And I do not know for sure her motivations. But I’d like to think this is a living example of what I saw Jesus saying today.

Relationship is paramount. I was not being taken to court, but I was approaching a situation that did not merit an overly generous response. You can say it is good business to make sure the customer is satisfied, but if I had laid into the first person who answered, demanding a replacement (and/or more?) do you think that the customer service rep’s first thought would be to (happily) replace my item? Probably not. Probably there would be some resistance. I have tried the other way – justifiable anger – and I am here to say… it just don’t work.

We are made for relationality. If we live it, if we practice it, life goes better.

1 Thessalonians 5:13b (NIV)
Live in peace with each other.

There may be things that seem more important. (Including looking out for ourselves, or doing stuff for God.) But it would seem from these three stories Jesus told to his disciples that the thing that should top the list is to live in healthy, unbroken relationship with each other. And, be the initiator of that. Not just the recipient.

Relationality starts with me.